




As we walked around Palermo last Sunday we came to a tree-filled square enclosed in a fence, with flea market stalls set up all the way round the fence. One thing we realized: this is the place to see the old cart panels from the classic Sicilian farm carts which once were a predominant tourist attraction. Of course the motor scooter, truck, and automobile have now replaced all horse-drawn transports.





During the trip, I also read two relevant books: Roger II of Sicily: A Ruler between East and West by Hubert Houben and The Leopard by Giuseppe di Lampedusa. Roger II, king of Sicily in the 12th century, and his immediate successors built some of the beautiful churches we visited, so it was interesting to learn about that era. The first photo at left shows a mosaic of the coronation of Roger, which we saw in La Martorana church. The book explains the iconic significance of this image, which may not be a portrait in the modern sense, but symbolizes Roger's kingship in several ways. For example, his clothing is the regal garb of a Byzantine emperor. Roger's high official, George of Antioch, a Syrian Christian, built La Martorana.
La Martorana stands beside San Cataldo church, which has Arab-style domes. The second photo shows the exteriors of the two churches. As illustrated by just these two buildings, Sicily was at the intersection of three cultures: Western European Catholic (Roger held his kingship as a vassal of the Pope), Byzantine, and Arab.



No one can remember when the first Fourth of July Burns Park Neighborhood parade took place. The flyers were stapled to telephone poles throughout the neighborhood this year, again by a few informal volunteers, who also drove the one and only car leading the parade. We walked up the parade route, a few blocks from home, and met it coming down Olivia Street.





Jewish history is complicated and full of opportunists, sell-outs, optimists, altruists, realists, and dreamers. Depressing reversals of fortune and betrayals are fundamental to any part of it. It's hard to grasp any big picture of Jewish history or identity. So much is distorted, intentionally or through accidents to the people who might have told their story.

Can we really picture this all happening against a background of midnight sun (like in this photo I stole from some chamber of commerce website, unlike my own original photos of Jerusalem!) Can we see these yids, as they consistently call themselves, in an imaginary Alaska November with snow, sleet, rain and cold? Well, we have to.
"WE'RE going through!" The Commander's voice was like thin ice breaking. He wore his full-dress uniform, with the heavily braided white cap pulled down rakishly over one cold gray eye. "We can't make it, sir. It's spoiling for a hurricane, if you ask me." "I'm not asking you, Lieutenant Berg," said the Commander. "Throw on the power lights! Rev her up to 8500! We're going through!" The pounding of the cylinders increased: ta-pocketa-pocketa-pocketa-pocketa-pocketa. . . .
"Not so fast! You're driving too fast!" said Mrs. Mitty. "What are you driving so fast for?"
So begins "The Secret Life of Walter Mitty." For him, all engines went ta-pocketa-pocketa-pocketa-pocketa-pocketa especially when he heard his own old car making the noise, a background to whatever adventure he was having.
As we drove along in an ancient and venerable Ford today, Olga suddenly understood what sound Walter Mitty was hearing: poketa poketa... went our vehicle's distributor, sparking its sparkplugs and just its general reluctance to go slow enough for the safetey concerns of the village, using its two forward gears. Does it use unleaded gas? Well, yes, it was built before gas was leaded (and later unleaded).
After our ride in the old ford, we enjoyed a number of different sights in the village.







Here is how the audience filed through the woods. In the foreground is my friend Olga, who's visiting us this week:
The players bowed as the audience applauded and the sun was setting behind the trees. The only odd sensory experience was a miasma of insect repellent that people sprayed on themselves throughout the play.
Bevington's Wide and Universal Theater demonstrates that every age had a new way to visualize and present Shakespeare, and that the 19th century was especially prone to make every word into a concrete onstage image, while 20th century performances sometimes are more abstract than the original productions at Shakespeare's Globe. Here's an image I found that really goes over the top, painted by Alma-Tadena in 1883.
The Shadow Catcher is a highly enjoyable novel. The frame story uses a device that seems to be coming up in a lot of very recent books: the main character, who tells the story, has the same name as the author, and seems to have many similar characteristics. "Marianne Wiggins" -- the character who might be the author -- begins with some observations about artwork: "Let me tell you about the sketch by Leonardo I saw one afernoon in the Queen's Gallery in London a decade ago, and why I think it haunts me." (p. 1)